65 pages • 2 hours read
A modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more. For select classroom titles, we also provide Teaching Guides with discussion and quiz questions to prompt student engagement.
Southern Sudan, 2008
After drinking from the muddy water, Nya fills her jar, uses a donut-shaped object to steady it on her head, and starts home knowing the return trip will take longer.
Southern Sudan, 1985
When Salva leaves the barn, he happens upon the house of a woman whose ritual scarring marks her as a member of his tribe, the Dinka. He is relieved to no longer be alone, but he still fears the stranger. She offers him raw peanuts to eat, and he tells her about how he is running from the gunfire. He thinks of the long war over land and water between the Dinka and the Nuer. For several days, the old woman allows him to fetch firewood and water from the pond, but the water source is quickly drying up. They can hear the artillery in the distance, and Salva hopes that his family is safe.
After the fourth day, the old woman tells him she must leave. She is going to another village that has water and is safer during winter. She says he can no longer stay. His being with her will endanger her life further. She advises him to leave but to always walk away from the sound of gunfire.
Salva decides to sit in the barn until he hears voices. When he sees the people approach, he notices the V-shaped scars on their foreheads—people of the Dinka tribe once again. He hopes his family might be among them.
Southern Sudan, 2008
Nya has one infant brother and one five-year-old sister, Akeer. After a bowl of boiled sorghum meal and milk, Nya prepares for her next trip to get water. Her mother asks her to take Akeer with her. She knows Akeer is too young and too small to keep up.
Southern Sudan, 1985
When the group of Dinka arrives, Salva doesn’t discover any of his family members among them. The old woman asks the group if they will take Salva. Most believe he will only slow them down and eat too much. However, one woman quietly urges a man to accept him. The man justifies his decision by saying Salva is Dinka.
The old woman gives Salva a gourd and peanuts. On their journey, the group walks all day and sleeps only at night. Salva continues to wonder about his family, and the group has little to eat save rotten fruit. They eventually meet up with some Jur-chol people, who are also fleeing the war.
A Jur-chol boy stops in his tracks, and fearfully, Salva stops with him. The Jur-chol people possess the skill of finding beehives by listening to a particular species of bird known as the honeyguide, and the boy has found a hive. The group eats their fill of honey.
Nya’s life mostly revolves around getting water, indicating water’s importance as a symbol in the novel. When she sets out from the lake to return home, she knows the trip will take longer, as she is now carrying a heavy load of water. This journey illustrates the theme of Perseverance as a Long Walk: At this point in the narrative, Nya knows what Salva is still learning—that getting through a long and difficult journey is about taking one small step at a time.
Salva’s storyline emphasizes the theme of Identity and Displacement. When Salva meets the old woman, he notices her ritual scarring, indicating that like him, she is a member of the Dinka tribe. This shared tribal identity is enough reason for her to share her peanuts with him—a precious resource in a time of scarcity. Though for many, these tribal kinship ties become less important when survival is so precarious, they are also sometimes the only reason Salva survives.
When he encounters the group of wanderers in Chapter 3, his Dinka heritage is the factor that persuades them to accept him. Not all the group’s members are Dinka, however; the boy who tracks the honey is of the Jur-chol tribe. The Jur-chol boy providing sustenance for the group is the first indicator that tribal ties and animosities will become less important as the war drags on. Even as those ties start to lose their strength, new bonds of shared hardship are forming in their place. Prior conflicts between opposing tribes will be forgotten as the Muslim-dominated Northern government oppresses all the tribes. In resisting this oppression, the different factions offer different strengths. By the end of the novel, when Salva and Nya’s narratives cross, Salva is unconcerned that Nya is from a different tribe. He has also learned from his hard experience that the sharing of resources is the best way to prevent intertribal violence.
Nya’s reluctance to bring her little sister along on her walk for water mirrors the debate the group had over Salva joining them. Nya believes her sister will be too slow to keep up, and the group of Dinka have the same fears concerning Salva. This parallel suggests that, like Nya, Salva is “walking to water,” water here representing relief from his hunger, fear, and wanderings.
Plus, gain access to 8,800+ more expert-written Study Guides.
Including features:
By Linda Sue Park
7th-8th Grade Historical Fiction
View Collection
African History
View Collection
Audio Study Guides
View Collection
Family
View Collection
Juvenile Literature
View Collection
Memorial Day Reads
View Collection
Military Reads
View Collection
Realistic Fiction (Middle Grade)
View Collection