46 pages • 1 hour read
A modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Smith prepares for another journey, this time to Tangier, Morocco, to take part in a conference celebrating the Beat writers. She is somewhat reluctant to go, wanting to spend more time overseeing her bungalow’s renovations, but she wants to see some of her old friends in Tangier. It will also coincide with the anniversary of Jean Genet’s death, making it the perfect opportunity for Smith to visit his grave in Larache and finally deliver the stones she took from the prison in French Guiana.
She recalls meeting Paul Bowles (1910-1999) in 1997 when she interviewed him in Tangier for Vogue. He was ill at the time. Smith told Bowles that they shared the same birthday and promised to visit him again. He died two years later, and Smith did not get to see him again. In Tangier, Smith is reunited with old friends, and they spend time talking about the Beat writers. Musicians play, people dance, and Moroccan writer Mohammed Mrabet (born 1936) tells stories of spending time with the Beat writers.
Smith and several other conference members travel to Genet’s grave in Larache. Smith brings the stones from the prison with her and reveals that she was unable to deliver them to Genet as she originally planned because he passed away unexpectedly in 1986. He died alone on the floor of a hotel, having just completed his final novel, Prisoner of Love. When Smith finally arrives at Genet’s grave, an old woman and a young boy open the cemetery gates for her. Smith clears and washes the gravestone. She says a few words and then buries the stones from French Guiana in the soil of Genet’s grave. The young boy watches her. When they leave, the boy seems sad to see them go. The chapter closes with a photograph of Smith next to Genet’s grave.
Memorial Day approaches, and Smith goes to Rockaway Beach to see how the renovations on the bungalow are going. She gets a coffee from a taco stand and learns that Zak made it. She recalls a past Memorial Day weekend when her son, Jackson, was almost four. On that day, Fred flew a plane above Lake Michigan while Smith and Jackson spent time at the beach, writing and thinking. Jackson asked Smith if she thought that Fred could see them from his plane, and Smith replied that Fred could always see them. At her bungalow, Smith sees that progress is being made and feels optimistic.
Fred’s memorial was held in the church where he married Smith. Smith’s brother, Todd, drove her to the church when she did not want to go. On the radio, “What a Wonderful World” played. Fred always insisted that it was Smith’s song, so she decided to sing it at his memorial. She did not understand why Fred associated it with her and chose to pass it on to him. Now, it is his song.
Todd helped her through the days that followed Fred’s funeral and promised her children that he would always be there for them. He died just a month later, though, after a stroke. Smith was a wreck after losing both her husband and her brother so close together and soon moved back to New York with her children. Todd and Fred continued to haunt her, and she thought of them often. She wrote about Fred but found that it was so painful that she burned the words in “the fire in [her] heart” (241). It is unclear if she means this literally or metaphorically.
Smith describes the final episode of her favorite show, The Killing, where Detective Linden learns that her lover, Skinner, is the serial killer she has been searching for. She murders him in retaliation for his betrayal. Smith is devastated to learn that this is the final episode of the show; she does not want to lose Linden or move on to other detective shows. Everything feels like it is in limbo. Smith imagines a spin-off show of The Killing, wherein Linden and her partner, Holder, sit vigil and find the bodies of the murdered women. Smith thinks that Linden is trying to stress that the lost must be found.
Smith describes a toy that Fred had when he was a child: a cowboy figurine. It was Fred’s favorite of all his toy models, but one day, it fell off the bookshelf and disappeared. Fred found it years later under one of his floorboards. Smith reflects that some lost things eventually come back. She imagines that instead of losing her coat, she absorbed it.
Smith dreams of the cowpoke. The cowpoke leaves abruptly, and Smith calls out to him, asking how he can abandon her. In the dream, she falls and then finds herself talking to some young men. They tell her that they saw that she was in danger and called out to Fred, who intervened and saved her. Smith does not know how this is possible since Fred is dead. The men ask for payment for saving her, and to her surprise, she finds that her pockets are overflowing with money. Before she can pay, the dream changes, and she looks out at a highway. She sees Fred chasing after a “wheel with the face of a clock with no hands” (250). The wheel collides with a “massive cornucopia of lost things” (250).
Smith reflects on “the mystery of the eternal recurrence of all things” (253). In the past, with Fred and her children, she did not try to capture simple moments in her photographs. Now, she takes long journeys to photograph things like the “straw hat of Robert Graves, [the] typewriter of Hesse, [the] spectacles of Beckett, [or the] sickbed of Keats” (254). She remembers all that she has lost. She recalls visiting the grave of Arthur Rimbaud as a young woman and leaving a string of beads in an urn next to the grave. She returned to the grave years later to find that the urn was gone.
Smith believes in everything, nothing, and “in life, which one day each of us shall lose” (255). She wonders how she got so old and realizes that she is older than Fred and all of her dead friends. She dreams of the cowpoke one last time. He places a lasso on the ground, and the rope takes on the shape of an ouroboros, a snake eating its own tail. Then, it spells out words, but Smith does not read them in time. The cowpoke tells her that “some things…we save for ourselves” (258).
In the dream, Smith explores a café. There are travel brochures depicting far-off locations, but otherwise, the café is abandoned. There is no sign of the cowpoke. Smith whispers, “I love you,” and hears the cowpoke reply, from out of sight, “love not lightly” (259). Smith looks out at the desert twilight and resolves to remember everything and write it all down.
Paul Bowles was an American writer and composer who spent the last 52 years of his life in Morocco. Bowles was married, though it seems likely that both he and his wife were gay. Bowles’s work is linked to existentialist thought, especially his most famous novel, The Sheltering Sky. In the 1950s and 1960s, it was common for American writers to spend time in Tangier, allowing Bowles to meet Beat writers, Truman Capote, and Tennessee Williams, among others. He published several books and many pieces of music over the course of his career. Bowles is more like Smith than some of the other artists she names in this book; they share a birthday, and he was both a writer and a musician. When discussing Bowles, Smith also reunites with many old friends in Tangier, creating links between artistic communities, the past, and the present in another nonlinear moment.
Patti Smith pulls a kind of literary sleight of hand in this memoir. She insists that she is Writing About Nothing, and that is true. She has focused on emptiness, silence, and the moments in between big events. Nonetheless, writing about nothing does not mean writing nothing of substance. Each detail that once seemed like nothing has become something after all, as everything in the memoir clicks into place. This change is most apparent when Smith finally describes Fred’s death and memorial instead of talking around his death. This passage finally sheds light on an emptiness that has been haunting the entire text, filling in the blanks to make the whole narrative suddenly make sense. Smith has written about nothing, but she has a lot to say.
In the end, both Solitude and Connection help Smith heal from her losses. She feels a profound connection to Jean Genet across time, even though she was not able to give him the stones before his death. By revisiting the anecdote about the stones from the prison, Smith starts the process of tying up loose ends. She says that she dislikes loose ends in books, and she takes that statement to heart in her own work. In many cases, Smith’s connections with others are ephemeral. She is still able to connect with Fred through her dreams, especially when he saves her or appears directly. These moments of connection make her solitude less complete. They are also made possible in part by her solitude and her commitment to introspection.
Smith ties up another loose end by explaining why “What a Wonderful World” makes her cry. Grief and Loss are powerful emotions, but they do not have to be the end of the story. Smith takes a more positive view of loss with her suggestion that she absorbed her missing coat. Instead of lost things vanishing, Smith reframes her thinking to imagine that she keeps lost things with her forever. She spends much of the memoir wondering who the cowpoke is, only to realize that he is the manifestation of a childhood toy that Fred lost and then found again. Everything lost ultimately returns, but never in the ways one might expect. In some cases, lost things come back in ways Smith does not even mention in her work. She is deeply disappointed when The Killing is canceled at the end of its third season and wishes that Linden would return to her. Although the show was canceled, it was later revived for a fourth season. Linden did return, after all—and Smith made a cameo on the show. The same is true of the CDC: The original society has disbanded, but there is now an art collective of the same name that keeps Wegener’s legacy alive.
There is one brief reference to eternal recurrence, a philosophical concept most famously associated with German philosopher Frederich Nietzsche, though it is in reality much older. Nietzsche presented the thought experiment of the eternal recurrence test as a way to express the value of accepting one’s life and generating personal meaning. He discussed the idea several times, most famously in Thus Spake Zarathustra. The test proposes that time repeats infinitely on a loop, meaning that each person will experience their life exactly as it has happened an infinite number of times without remembering past instances or being able to change anything. One of the marks of self-actualization, according to this test, is whether someone who learns of this fate responds with joy or with horror. By referencing eternal recurrence and the image of the ouroboros, Smith suggests that despite the difficulties she has encountered in her life, she is able to accept them and face her own life with a sense of joy and acceptance.
Plus, gain access to 8,800+ more expert-written Study Guides.
Including features: