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Following a detailed table of contents that lists the many subsections of each chapter, Darwin gives a brief “historical sketch” of scientific theory on the origin of species, focusing on recent history. In this way, Darwin acknowledges the contributions of his predecessors and contemporaries to theory on the generation and modification of species before publication of the first edition of On the Origin of Species in November 1859. He notes that Jean-Baptiste Lamarck, in 1801, was the first biologist “whose conclusions on the subject excited much attention” (528). Lamarck’s lasting contribution is his development of the idea that biological change is the result of adherence to natural law, not divine intervention. In addition, Darwin refers to Alfred Russell Wallace, whose research on natural selection theory was presented in 1858 along with Darwin’s, and Herbert Spencer, who coined the term “survival of the fittest” and was an adherent of what became “Social Darwinism.” Darwin notes Spencer’s contribution to contrasting instantaneous creation with theories of organic development.
For Darwin, the origin of species is the most substantial of all mysteries of the natural world. He notes his personal history of study and explains how he came to produce On the Origin of Species. He refers to it as an “abstract” of his work on natural selection theory because he doesn’t consider it substantial enough to provide a detailed, empirically grounded defense of natural selection. He notes that he began his systematic inquiry by studying the cultivation of plants and the domestication of animals, believing that “variation under domestication […] afforded the best and safest clue” (539). He adds that the first chapter is dedicated to domestic variation and identifies the basic subject matter of subsequent chapters. Darwin alludes to the concepts of natural selection and the struggle for existence, which are both central to the work. Near the end of this introduction, he states his central argument and thesis:
I can entertain no doubt, after the most deliberate study and dispassionate judgment of which I am capable, that the view which most naturalists entertain, and which I formerly entertained—namely, that each species has been independently created—is erroneous. I am fully convinced that species are not immutable; but that those belonging to what are called the same genera are lineal descendants of some other and generally extinct species (541).
He then states that natural selection is the most significant manner by which modification of species occurs.
Darwin examines the development of domestically bred species over generations. He notes that species must receive consistent exposure to the same “conditions of life”—that is, fundamentally equivalent life circumstances—for several generations to accrue “any appreciable amount of variation” (543). Darwin attributes variability in offspring to changes in the reproductive organs of parents before the act of sexual reproduction. While he considers the conditions of life indirectly crucial, he sees the “laws of reproduction, and of growth, and of inheritance” as more directly relevant. For Darwin’s study of natural selection, any variation that isn’t inherited (but is instead acquired) is irrelevant.
As natural conditions of life change, the process of natural selection—which Darwin details in a later chapter—accounts for the variations (and reversions to ancestral forms) that propagate. He notes that given the improbability of specific variations in any individual, the fact that variations are so likely to recur in that individual’s offspring indicates that natural law rather than chance dictates inheritance.
Darwin then discusses the history of breeding. He speculates on the ancient breeding of semidomesticated dogs and makes similar observations about ducks and rabbits. He then details various breeds of pigeons, which he finds notable for their extreme diversity. Darwin posits that all pigeons descended from the same parent species, the rock-pigeon. He refers to his personal experiences breeding pigeons and describes an instance in which he bred two pigeons that produced offspring substantially different in coloration than either parent. Additionally, he notes that the various breeds of pigeons can breed fertile hybrids. Based on these and other observations, he concludes that all pigeons share a common ancestor, the Columbia livia rock pigeon.
Next, Darwin discusses domestication: “One of the most remarkable features in our domesticated races is that we see in them adaptation, not indeed to the animal’s or plant’s own good, but to man’s use or fancy” (560). Thus, Darwin identifies the purpose of selection for improved traits as a fundamental difference between natural and domestic selection. He discusses how breeders talk about the plasticity of animal structure, which they can adapt over time to their own ends. He acknowledges the virtues of a skilled breeder and the difficulty of that line of work.
Darwin touches on the laws of growth correlation, which he discusses several times throughout the book. These laws dictate how one part of an organism’s structure changes when another part changes. He notes that these principles of selection aren’t new discoveries and have been practiced by people for a long time; for instance, Egyptians bred domesticated pigeons 3,000 years ago.
He notes that his primary interest is instead in the “unconscious” breeding of the best individuals of a species. He notes how a “gradual process of improvement” via the “occasional preservation of the best individuals” (566) in various species of domesticated plants, over time, caused them to differ so substantially from their wild counterparts that they were unrecognizable as the same species. Darwin alludes to the concept of natural selection in describing how domestically selected species in different countries (with concurrently different conditions of life, such as environment) may form two sub-breeds.
He notes how little is known about the domestic origin of various breeds and then discusses what he considers the pros and cons of domestic selection. High degrees of variability are very useful but require a large population. Animals and plants that undergo breeding can benefit, as a species, from intensive attention to minute “deviation in the qualities or structure of each individual” (569). He notes that this is crucial to his study and states how important physical enclosures are for breeders, especially because they prevent unwanted interbreeding. He realizes that some domesticated animals, like cats and donkeys, have few distinct breeds but claims that this is simply breeding programs for these species receive little attention. Darwin ends the chapter by summarizing his findings regarding domestication and reiterating his views on the power of selection.
Before applying the principles of variability and selection to the state of nature, Darwin clarifies the terms “species” and “variety.” Although no universally accepted definitions of the two key terms exists, he notes, species generally denotes a “distinct act of creation,” whereas variety refers to some “community of descent” (572) among a set of organisms. In some cases, widespread disagreement arises about what constitutes a new species and what constitutes a mere variety: “[In determining] whether a form should be ranked as a species or a variety, the opinion of naturalists having sound judgment and wide experience seems the only guide to follow” (575). Referring to his experiences on the Galapagos Islands and the South American coast, Darwin recalls the arbitrary distinction among varieties and species of birds, concluding, “Certainly no clear line of demarcation has as yet been drawn between species and sub-species” (578). Eventually, he settles on the view that, among other things (like expert opinion), the degree of variation is an important criterion in distinguishing a species from a mere variety.
What most generally agree on is the significant individual variation among animals within a species. This variation provides the grounds for accumulation of naturally selected traits for various purposes. The gradations of intermediate varieties between species, Darwin notes, are crucial to his study. He uses natural selection to articulate the flow of species into varieties that, with accumulated variation, become “incipient species,” thereby noting a process of species mutability. Varieties form through exposure to strenuous physical conditions and, more essentially, competition with other organisms. Both these variables are classifiable as conditions of life. Darwin observes that competitive conditions of life spur variation and that natural selection theory—but not by the opposing independent creation theory—can easily explain this dynamic: “All that we want to show is that where many species of a genus have been formed, on an average many are still forming; and this holds good” (581).
At the heart of the problematic distinction between species and variety, Darwin notes, is “Divergence of Character” (582). This principle, he thinks, explains how small differences among lesser varieties can accrue and, over time, result in large differences between species. One thing that can increase divergence of character is the range (or amount of territory) that a species occupies. Larger ranges lead to greater variation. He ends the chapter by briefly reiterating his main conclusions.
Perhaps to acknowledge the implications of his theory for Christian theology, Darwin opens On the Origin of Species with two epigraphs (from William Whewell and Francis Bacon, respectively) on divine power in the natural world. The Whewell quotation alludes to a philosophical adherence to the concept of natural law: God exerts power through the instantiation of universal laws of nature, not through “[i]nsulated interpositions,” or miracles. The Bacon quotation indicates that studying “God’s works,” which we may fairly understand as the natural world, can generate endless productivity. The implication is that God inscribed divine will into the natural law of the material world and that studying it is a good and pious endeavor. Darwin may have included these broadly applicable philosophical quotations to prompt his readership to accept his biological studies, especially the theory of evolution, as commensurate with belief in God. This shows a respect for the religious convictions supporting the view that species are independently created by a divine hand. Instead of intermittent divine intervention, Darwin argues for a naturalistic explanation of gradual species development but implies that his view is compatible with religious faith.
The first two chapters precede Darwin’s full-scale engagement with natural selection in later chapters. Since this is the book’s central concept, Chapters 1 and 2 read like prologues to establish the fundamental issues for the layperson. Both chapters, for instance, convey some of the epistemological problems facing scientists who inquire into the origin of species. Chapter 1, which predominantly concerns domestic selection, shows that even domestic breeds of plants and animals are generally so ancient (and proceed so slowly) that their origins are utterly unknown:
A breed, like a dialect of a language, can hardly be said to have had a definite origin. A man preserves and breeds from an individual with some slight deviation of structure, or takes more care than usual in matching his best animals and thus improves them (568).
Darwin shows that the slow and steady progress by which bred organisms change means that these changes are generally not of interest when the breeding process begins. Therefore, their origin point is usually unknown, and epistemologically determining when the domesticated version of the species entered history is impossible. This fact, which indicates only the lack of historical records—an issue that becomes more important in Darwin’s subsequent study of the fossil record—points to a deeper epistemological problem at the heart of distinguishing between a variety and a species.
This difference, so fundamental to independent creation theory, is in Darwin’s view scientifically incoherent and utterly arbitrary. He willingly concedes that no independent scientific basis exists for distinguishing species from varieties and that the best source for information on this subject is expert opinion. The fundamental epistemological problem is that no natural, scientific method exists to sharply distinguish varieties from species. The distinction between the two terms is historically arbitrary and based on resemblance between organisms, which—as Darwin clarifies in the penultimate chapter, isn’t the most useful or principled method for taxonomic distinction and genealogical accounting. The two terms, Darwin holds, are used for the sake of taxonomic convenience and don’t convey anything true about the world.
The problem of species/variety distinction, which Darwin details in Chapter 2, is crucial for his propagation of natural selection theory in later chapters. In independent creation theory, the distinction between species and varieties is obvious: Species are independently created organisms and are the ultimate ancestors initiating the genealogical history of their descendants; all varieties are thus subsets of those originally created species. The problem, in Darwin’s view, is that independent creation is illogical and erroneous. Rather, species and varieties exist on a continuum (on which well-marked varieties correspond to incipient species). Because species are mutable, the hard-and-fast distinction between varieties and species, which proponents of independent creation use to support their view, is epistemologically illegitimate. Thus, Darwin disproves this premise of independent creation theory, showing that one common argument for this theory is invalid and opening the door for an alternative explanation, which he begins in the next chapters.
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