30 pages • 1 hour read
A modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Mamzelle Aurélie is a rugged individualist whose decision to embrace her own identity has come at the cost of community. As a property owner, she manages her own land while donning men’s clothes. She lacks a husband and children, the basic 19th-century trappings of a woman, by choice. Her belief in self-determination and individual responsibility set her apart from her neighbors both physically and mentally. However, when her nearest neighbor, Odile, arrives and pressures her into caring for her four children, Mamzelle Aurélie is left shaken by her brief exposure to real love and acceptance.
To endure the isolation that results from her identity, Mamzelle Aurélie practices a certain detachment. She avoids or otherwise has not experienced the deep emotions that result from true connection with humanity. This detachment emerges in the motif of sensory experiences. As her neighbor’s children arrive and she learns to care for them, another world opens up to her, one rife with sound, color, smells, and tastes. The intensity of these sensory experiences represent the rich emotional experiences to be had when immersed in community and embracing the responsibility of caring for others out of love.
Once the children leave, before Mamzelle Aurélie is able to return to the detached but well-organized state of mind that protects her heart, she grieves. Though her character could be read as a simplistic warning to child-free women, Chopin’s body of work suggests a more nuanced critique of society and its treatment of women. Mamzelle Aurélie is not broken at the end of the story. Rather, she ends the story as herself, with her return to her individuality anticipated. She doesn’t cry “softly, as women often do. She cried like a man” (244). And though she “did not at once set about the task of righting” (244) the “sad disorder” the children have left behind, it seems she soon will. Society might name her reaction “regret,” but the word does not appear in the conclusion.
Odile is Mamzelle Aurélie’s foil. Whereas Mamzelle Aurélie is free of inconvenience or familial entanglements, Odile has a chaotic life with four young children, a husband, and an ill mother. Odile must be light on her feet to meet the moment and doesn’t hesitate to impose on a neighbor for help. Whereas Mamzelle Aurélie sizes up situations and moves forward with militaristic purpose, resisting outside impositions, Odile enlists Mamzelle Aurélie’s help with the strength and power of her emotions. She is “half crazy” with all she must juggle. In this way, Odile acts with a certain measure of faith—both that her children will be tended to and that Mamzelle Aurélie will empathize once she explains herself.
Odile is also the foil to Mamzelle Aurélie’s life choices. Odile has chosen a more traditional path for 19th-century women. Whether Odile chose solely based on convention and expectation or some deeper, individual feeling is nowhere in evidence. All that is clear from the text is that Odile is an involved mother. Her children know and presumably inform Mamzelle Aurélie of all the rituals her mother performs for them, rituals of dressing, bathing, putting them to bed, among others. That Odile is a foil for Mamzelle Aurélie is pronounced in the latter’s complete lack of wisdom regarding these and other rituals and tasks.
In the Victorian era, motherhood was elevated as a woman’s sacred duty. Odile’s expectation that Mamzelle Aurélie would help may point to a presumed difference in their status: Odile is justified in imposing upon her spinster neighbor because Odile has made the recognized superior choice as her life’s purpose.
Plus, gain access to 8,800+ more expert-written Study Guides.
Including features:
By Kate Chopin