46 pages • 1 hour read
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It is April, 1968, and Faye, a teenager restless within the claustrophobic confines of rural Iowa, dreams of attending the newly-opened University of Illinois at Chicago Circle. Surrounded by girlfriends who dream only of marrying a local boy and then raising a family, Faye reads poetry, weeps at classical music, smokes on the sly, and dreams of broader horizons. She has already been awarded a scholarship. Her parents, however, scare her with stories of how campuses across the country were erupting in violent protests, her mother calls it “chaos in the streets” (260). Faye maintains a tepid relationship with Henry, a mild-mannered farm boy who dreams of being a veterinarian, but she is almost certain this relationship is hardly love. He also wants her not to go to the city—melodramatically he threatens to join the army if she leaves.
Prom night is a disaster. Henry and Faye dance awkwardly and afterwards, at a park along the Mississippi River, Henry awkwardly asks Faye to go steady with him. Faye finds him “adorable” (272) but is hardly swept up in the idea of committing to Henry. She tries to initiate sex, but Henry recoils. A frustrated Faye is crushed: “She is lightheaded suddenly, and hot and tingly and a little outside herself” (274). By the time Henry drops her off, Faye nearly blacks out. Faye feels the house alive with dark energy and retreats to the basement. Her father had told her once of how a ghost, called a nisse or a nix, comes to haunt a house, and there alone in the basement something she cannot entirely explain happens to her, a feeling that she makes contact with something paranormal. She shrieks, and her parents rush her to the hospital: “Every moment,” she decides, “has a moment like this, a trauma that breaks you into brand-new pieces” (285).
As graduation approaches, Faye thinks about what happened to her that night. The doctors decide she suffered a panic attack. Faye thinks it did not feel like panic: “It felt more like she was being forcibly and methodically deactivates all over” (298). A success in every endeavor in school, she feels nevertheless that she lacked the daring to be bold, to take risks. When she reads that Beat poet Allen Ginsberg will be a visiting lecturer at UI-CC, she knows she must go. As for Henry, she understands love is selfish, that we “love people because they love us” (309). When, even as spring explodes all around the Iowa countryside, Faye and Henry finally have sex, the act is something less than tectonic. Henry whimpers after they have finished, sure their reputations have been ruined. Faye thinks, “This cannot be what people mean when they talk about fate and romance and destiny” (313).
A few days later, Faye agrees to pick up some candies at the local pharmacy for a girlfriend. What she does not know is that the “candies” are in fact a prescription for medication to induce a spontaneous abortion. The druggist, of course, assume the drugs are for Faye and tells Faye’s father. Soon the town implodes over the rumor. Frank is furious, certain that his daughter is “knocked up” (325). In his rage, he summarily kicks her out of the house. Faye, in turn, heads to Chicago.
Through the agency of Faye’s father, Frank, a first-generation Norwegian immigrant, we are introduced to the nisse of Scandinavian folklore that haunts houses. The nisse bears the residents no ill will but rather is contented to help run the farm, maintain the family, and keep the home together: “They weren’t friendly ghosts, but they weren’t cruel either” (281). The nisse lives, Frank confides in his young daughter, mostly in basements, content there to maintain the domestic status quo. If you spilled bath water on the floor, Frank tells Faye, the nisse would take it personally, so, he cautions her, clean it up quickly. The nisse were not seen but were energies that animated the dark and perpetually gloomy world of Frank’s far northern Norwegian childhood world, ghosts that worked to keep the farms and families together amid such a dreary world.
Within the narrative here, the nisse (or nix) represents the suction-pull of the home, the expectation that a child is first and foremost committed to maintaining the home into which they were born. Children need not dream. The nisse was born of an agrarian culture where families stayed together, where children had no cause to dream beyond the world of their family and its farm. For Faye, the nisse haunts her whenever she feels most keenly the need to break free, to move beyond the closed horizon of her family and her hometown.
Within this back-to-the-future part, we are introduced to Samuel’s father in high school. Henry is a middling athlete and mediocre student, who dreams only of obtaining an associate degree in veterinary science. He writes sweet love poems for Faye (“When you are away/I have the worst day” [27]); but Faye, whose voracious reading has introduced her to the raw energy and tonic sexuality of the Beats, finds the verses timid and pedestrian. He is, for the girls who go to high school with Faye, a solid if unspectacular catch. Henry and Faye’s awkward initiation into sexuality triggers Faye’s first encounter with the nix, her first panic attack over even the possibility of staying home, settling in, settling down, and settling for.
The irony of the safe world of backwater Iowa, of course, is shattered by the duplicity of Faye’s friend and how she uses her best friend to try to get the prescription to abort her, not Faye’s, unwanted pregnancy. That deception, in the end, frees Faye, temporarily (we discover later) exorcising the nix.
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